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Rues et Visages de New-York
Chas Laborde; Paul Morand
Paris: Lacouriere, 1950.Streets and Faces of New York. The final, and posthumous, of Charles Laborde’s series of works on famous world cities, having previously produced similar volumes on Paris (1926), London (1928), Berlin (1930), and Moscow (1935). The New York volume produced from sketchbooks he made on his trip in 1932, containing 15 accompanied by text by Paul Morand. One of 200 numbered copies on Arches from a total edition of 230.
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Atlas des Champignons Comestibles et Veneneux de la France et des pays Circonvoisins
Charles Richon; Ernest Roze
Paris: Octave Doin, 1888.Atlas of edible and poisonous mushrooms of France and surrounding countries containing 72 color plates or figures of 229 types of the main species of mushrooms sought for food, and similar suspect or dangerous species with which they are confused drawn from nature with their reproductive organs amplified by Charles Richon… Accompanied by a monograph of these 229 species and a general history of edible and poisonous mushrooms by Ernest Roze… Text illustrated with 62 photoengravings of primitive drawings by old authors and organographic figures by recent authors after reproductions made by Charles Rolet. Key late 19th century work of French mycology. VOLBRACHT 1753. BITTING pg. 398. This copy with the bookplate of French mycologist Raymond Bertault.
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The Kalkadoons: A Study of an Aboriginal Tribe on the Queensland Frontier
Robert E. M. Armstrong
Brisbane: William Brooks, No date.A resource book for teachers, students and readers of Australian history. “The Kalkadoon (Kalkatungu) are descendants of an Indigenous Australian tribe living in the Mount Isa region of Queensland. Their forefather tribe has been called the Elite of the Aboriginal warriors of Queensland. In 1884 they were massacred at Battle Mountain by settlers and police.” (from Kalkadoon PBC website) This book shows that the Kalkadoon did not submissively accept the takeover of their land.
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Early Japanese Sword Guards: Sukashi Tsuba
Masayuki Sasano
Tokyo and San Francisco: Japan Publications, 1972. -
On Demonology and Witchcraft in Ceylon
Dandris De Silva Gooneratne
New Delhi: Asian Educational Services, 1998.First published in 1865 this is the first facsimile edition of Gooneratne’s study of demon worship in what is now Sri Lanka.
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Made in U.S.A. Catalog, 1975 and Made in U.S.A.-2 Scrapbook of America, 1976 (2 Volumes)
Yoshihisa Kinameri; Jiro Ishikawa
Tokyo: Yomiuri Shimbun, 1975.Two catalogues of American fashion, culture, tools, and lifestyle products, an earlier project from the founders of Popeye magazine, who travelled the United States to put together these volumes which became a massive driver of American lifestyle and fashion influence in Japanese culture. Today, they remain a detailed catalogue of 1970s American culture. Both volumes include detailed shopping guides to numerous American cities. Unrecorded in OCLC or CiNii,
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The Temples of Karnak
R. A. Schwaller de Lubicz
London: Thames & Hudson, 1999.Translated from the French Les Temples de Karmak by Andre Vanden Broeck. A complete photographic record of monuments, ruins, statues and the ancient Egyptian temples of Karnak. Includes the land of the Nile, mythology, and royal cartouches from the 18th to the 30th dynasties.
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Pagan Innocence
K. F. Wong
London: Jonathan Cape, 1960.Photobook of Sarawak’s indigenous peoples, the Dayak, taken in the late 1950s and published in London in 1960. 30 pages of text with an introduction by Malcolm MacDonald.
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The Collected Works of Thomas Welsby
A. K. Thomson; Thomas Welsby
Brisbane: The Jacaranda Press, 1967. -
Place of the Stinging Nettles
Phyllis Shatte
Ilfracombe: Arthur H. Stockwell, 1970.A novel of Gympie, Queensland. This copy signed by the author.
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Building and Ornamental Stones of Australia
R. T. Baker
Sydney: Technological Museum, 1915.Technical Education Series, No. 20. Technological Museum, Sydney.
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The Lighthouse Keepers
Stuart Buchanan
Samford: Coral Coast Publications, 2000. -
Gateavisa Nr. 154, Vintern 1996
Gateavisa
Oslo: Futrum Forlag, 1996.Single issue of Norwegian anarchist and counterculture newspaper Gateavisa. First published in 1970 and through various forms and publishing schedules still being produced today. With an anti-authoritarian focus Gateavisa covered a wide range of topics, from occultism and mysticism to politics and philosophy, and of course underground comics. Gateavisa often featured stories on sex and drugs, and was an early supporter in an otherwise conservative Norway of LGBTQ rights and the legalisation of cannabis. Other regular columns ran on squatting, police violence, prisons, organic farming, pirate radios, punk, and more. This a special comics issue.
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Gateavisa Nr. 124, Vintern 1989
Gateavisa
Oslo: Futrum Forlag, 1989.Single issue of Norwegian anarchist and counterculture newspaper Gateavisa. First published in 1970 and through various forms and publishing schedules still being produced today. With an anti-authoritarian focus Gateavisa covered a wide range of topics, from occultism and mysticism to politics and philosophy, and of course underground comics. Gateavisa often featured stories on sex and drugs, and was an early supporter in an otherwise conservative Norway of LGBTQ rights and the legalisation of cannabis. Other regular columns ran on squatting, police violence, prisons, organic farming, pirate radios, punk, and more. This issue with a feature story on MDMA.
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Gateavisa Nr. 112, December 1985
Gateavisa
Oslo: Futrum Forlag, 1985.Single issue of Norwegian anarchist and counterculture newspaper Gateavisa. First published in 1970 and through various forms and publishing schedules still being produced today. With an anti-authoritarian focus Gateavisa covered a wide range of topics, from occultism and mysticism to politics and philosophy, and of course underground comics. Gateavisa often featured stories on sex and drugs, and was an early supporter in an otherwise conservative Norway of LGBTQ rights and the legalisation of cannabis. Other regular columns ran on squatting, police violence, prisons, organic farming, pirate radios, punk, and more. This issue with a cover story on psychedelic experiences in traditional cultures.
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Gateavisa Nr. 12, 1981
Gateavisa
Oslo: Futrum Forlag, 1981.Single issue of Norwegian anarchist and counterculture newspaper Gateavisa. First published in 1970 and through various forms and publishing schedules still being produced today. With an anti-authoritarian focus Gateavisa covered a wide range of topics, from occultism and mysticism to politics and philosophy, and of course underground comics. Gateavisa often featured stories on sex and drugs, and was an early supporter in an otherwise conservative Norway of LGBTQ rights and the legalisation of cannabis. Other regular columns ran on squatting, police violence, prisons, organic farming, pirate radios, punk, and more. This, the Psycho Special Issue with a feature story on Timothy Leary.
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Gateavisa Nr. 9, 1981
Gateavisa
Oslo: Futrum Forlag, 1981.Single issue of Norwegian anarchist and counterculture newspaper Gateavisa. First published in 1970 and through various forms and publishing schedules still being produced today. With an anti-authoritarian focus Gateavisa covered a wide range of topics, from occultism and mysticism to politics and philosophy, and of course underground comics. Gateavisa often featured stories on sex and drugs, and was an early supporter in an otherwise conservative Norway of LGBTQ rights and the legalisation of cannabis. Other regular columns ran on squatting, police violence, prisons, organic farming, pirate radios, punk, and more. This issue with feature stories on sado-masochism and lesbian SM.
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Gateavisa Nr. 11, 1979
Gateavisa
Oslo: Futrum Forlag, 1979.Single issue of Norwegian anarchist and counterculture newspaper Gateavisa. First published in 1970 and through various forms and publishing schedules still being produced today. With an anti-authoritarian focus Gateavisa covered a wide range of topics, from occultism and mysticism to politics and philosophy, and of course underground comics. Gateavisa often featured stories on sex and drugs, and was an early supporter in an otherwise conservative Norway of LGBTQ rights and the legalisation of cannabis. Other regular columns ran on squatting, police violence, prisons, organic farming, pirate radios, punk, and more. This issue with a feature story on Sten Larris’ Forbyde Hallucinogener [Forbidden Hallucinogens].
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Gateavisa (69 Issues, 1976-1992)
Gateavisa
Oslo: Futrum Forlag, 1976-1992.Broken run of 69 issues of Norwegian anarchist and counterculture newspaper Gateavisa. First published in 1970 and through various forms and publishing schedules still being produced today. With an anti-authoritarian focus Gateavisa covered a wide range of topics, from occultism and mysticism to politics and philosophy, and of course underground comics. Gateavisa often featured stories on sex and drugs, and was an early supporter in an otherwise conservative Norway of LGBTQ rights and the legalisation of cannabis. Other regular columns ran on squatting, police violence, prisons, organic farming, pirate radios, punk, and more. This run (from March 1976 to March 1992) largely comes from its heyday when it was produced monthly in the late 1970s and early 1980s, though it also shows the editorial changes the magazine went through in the late 1980s and early 1990s.
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The World of Homosexuals
Shakuntala Devi
New Delhi: Vikas Publishing House, 1977.Considered the first published academic study of homosexuality in India, though in the introduction Devi states it is “the work of a lay person for lay people”. The World of Homosexuals begins with a lengthy interview with a closeted homosexual and ends with a strong call for decriminalisation of homosexuality, “nothing less than full and complete acceptance will serve–not tolerance and not sympathy. By our attitudes and our actions we must make it possible for homosexuals to come out of hiding, to live their lives secure in their right to be themselves.” Shakuntala Devi (1929-2013) was an Indian mental calculator and writer, popularly known as the ‘Human Computer’ for her Guinness World Record holding speed arithmetic skills. In a documentary Devi claimed that she wrote the book as a result of her marriage to a gay man, though this claim was later refuted by her daughter and son in law, stating that Devi likely just said it as a good selling point, and perhaps also as a petty swipe at her ex-husband. Regardless of intention or spin, the book is an important and scarce source of latter 20th century Indian LGBTQ+ perspectives and history.